You have the same phrase, Galatians 5:16,25. Who do not live to gratify the corrupt desires and passions of the flesh; Note, Romans 7:18. He is engaged in hostility against God; and if he does not himself forsake it, it will be endless, and involve his soul in all the evils of a personal, and direct, and eternal warfare with the Lord Almighty. Which are in Christ Jesus - Who are united to Christ. Points to Note: 1. A word list at the end explains words with a *star by them. (1) A conclusion of all the former discussion, from Ro 1:16 to this verse: seeing that we, being justified by faith in Christ, obtain remission of sins and imputation of righteousness, and are also sanctified, it follows from this that those who are grafted into Christ by faith, need have no fear of condemnation. Romans 5:8. - Yes, called according to his purpose; here is a further ground of hopeful assurance. Ellicott's Commentary for English Readers. Romans » Chapter 8. If a man has these fruits of the Spirit, he is a Christian; if not, he is a stranger to religion, whatever else he may possess. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. 11 But if the Spirit of. However, the law has a purpose – to teach us about sin and our need for a Savior. who walk not after the flesh, but after the Spirit—The evidence of manuscripts seems to show that this clause formed no part of the original text of this verse, but that the first part of it was early introduced, and the second later, from Ro 8:4, probably as an explanatory comment, and to make the transition to Ro 8:2 easier.Romans 8:1-4 Under the gospel we are free from condemnation, walkingafter the Spirit.Romans 8:5-8 The evil of being carnally minded, and the good of beingspiritually minded.Romans 8:9-11 Christians have God’s Spirit to guide and assist them,Romans 8:12,13 by which if they mortify the flesh, they shall live.Romans 8:14-18 For they that are led by the Spirit are sons of God,and heirs of glory,Romans 8:19-22 whose manifestation the world hath long earnestlylooked for, hoping to be rescued thereby from thebondage of corruption.Romans 8:23 And even they who have the first fruits of the Spiritdo still long after it,Romans 8:24,25 being hitherto saved by hope only,Romans 8:26,27 the Spirit in the mean time aiding their infirmitiesin prayer.Romans 8:28-30 Nevertheless the final good of them that fear God isall along pursued, being fore-ordained of God, andbrought about according to the course of his providence.Romans 8:31-39 The ground and assurance of the Christian’s hope.There is therefore now; seeing things are so as I have said, since believers do not allow themselves in sin, Romans 7:15, and are in part delivered from it, as Romans 8:25, therefore it follows as it is here. who walk not after the flesh; by which is meant, not the ceremonial law, but the corruption of nature, or the corrupt nature of man, called "flesh"; because propagated by carnal generation, has for its object fleshly things, discovers itself mostly in the flesh, and makes persons carnal and fleshly; the apostle does not say, there is no condemnation to them that have no flesh in them, for this regenerate persons have; nor to them that are in the flesh, that is, the body; but who walk not after the flesh, that is, corrupt nature; and it denotes such, who do not follow the dictates of it, do not make it their guide, or go on and persist in a continued series of sinning: but after the spirit, by which is meant, not spiritual worship, in opposition to carnal ordinances; but rather, either a principle of grace, in opposition to corrupt nature, called "Spirit", from the author, subject, and nature of it; or the Holy Spirit of God, the efficient cause of all grace: to walk after him, is to make him our guide, to follow his dictates, influences, and directions; as such do, who walk by faith on Christ, and in imitation of him, in the ways of righteousness and holiness; and such persons walk pleasantly, cheerfully, and safely: now let it be observed, that this walk and conversation of the saints, is not the cause of there being no condemnation to them; but is descriptive of the persons interested in such a privilege; and is evidential of their right unto it, as well as of their being in Christ: and it may be further observed, that there must be union to Christ, or a being in him, before there can be walking after the Spirit. Who walk not after the flesh, but after the Spirit. Font Size. The phrase, "but after the Spirit", is left out in the Alexandrian copy, and in the Vulgate Latin, and Syriac versions; and the whole description of the persons in some copies, and in the Ethiopic version. They have been brought in here from Romans 8:4. Life in Christ (cont.) 8 Be indebted to no one, except to one another in love, for he who loves his neighbor has fulfilled the Law. In this surpassing chapter the several streams of the preceding argument meet and flow in one "river of the water of life, clear as crystal, proceeding out of the throne of God and of the Lamb," until it seems to lose itself in the ocean of a blissful eternity. If any man have not the Spirit of Christ he is none of his; If any man be in Christ he is a new creature; They that are Christ’s have crucified the flesh with the affections and lusts.”. Cannot please God - That is, while they are thus in the flesh; while they thus pursue the desires of their corrupt nature, they cannot please God. Romans 7 contains a discussion on how the law has dominion over a person. Retail: $15.99. Our journeys are made … It is perhaps a conventional American aspiration to be debt-free in every way, because it marks autonomy and self-sufficiency. Nevertheless Romans 8:21, where it is said that "the creature itself shall be liberated from the bondage of corruption into the freedom of the glory of the children of God"; and the antithesis, Romans 8:23, "not only they, but ourselves also," show that the apostle is speaking, not of the brute and animate creation, but of mankind, and of their earnest desire of immortality. (Compare Joh 3:18; 5:24; Ro 5:18, 19). Romans 4:8. First: The Sanctification of Believers (Ro 8:1-13). This is its first and its glorious announcement, that it frees lost and ruined people from a most fearful and terrible condemnation. In this surpassing chapter the several streams of the preceding argument meet and flow in one "river of the water of life, clear as crystal, proceeding out of the throne of God and of the Lamb," until it seems to lose itself in the ocean of a blissful eternity. Romans 4:1-8 King James Version (KJV). Romans 13:8 Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. The design of Paul is not so much to assert the different functions of the Law and the gospel, as simply to state the fact in regard to the condition of a certain class, namely, those who are in Christ. "Here," says Mr. Haldane on the passage, "it is often remarked that the apostle does not say, that there is in them (believers) neither matter of accusation, nor cause of condemnation; and yet this is all included in what he does say. 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